Blackbird singing in the dead of night
13 years ago
[H]ere there is a specific matter of many people, perhaps a quarter of the army, who are being asked to do something contrary to their belief. I do not think it is right to break their belief.I have been (and still am) a bit confused regarding how the evacuation from Gaza (or "uprooting,"as R. Meidan calls it) is qualitatively different from Kelo. Eminent domain, kick people out of their homes, give them money, end of story. If you had to build a huge highway through Gaza, you would not see thousands of people complaining and burning tires in bright orange that they are losing their houses of n generations.
But, after all, the principal consideration, and which absolutely determines this controversy, is this: Although the magistrate's opinion in religion be sound, and the way that he appoints be truly Evangelical, yet, if I be not thoroughly persuaded thereof in my own mind, there will be no safety for me in following it. No way whatsoever that I shall walk in against the dictates of my conscience will ever bring me to the mansions of the blessed... Faith only and inward sincerity are the things that procure acceptance with God. The most likely and most approved remedy can have no effect upon the patient, if his stomach reject it as soon as taken; and you will in vain cram a medicine down a sick man's throat, which his particular constitution will be sure to turn into poison... How great soever, in fine, may be the pretence of good-will and charity, and concern for the salvation of men's souls, men cannot be forced to be saved whether they will or no. And therefore, when all is done, they must be left to their own consciences*.In a similar vain, R. Meidan invokes this sacred notion of conscience to exonerate those soldiers who request not to be assigned to certain duties--because it is just against their conscience.
I [Avi Farhan] met [Mohammad] Dahlan four to five years ago in Eli Sinai in my fish restaurant.
I told him if you could give me assurances of peace, we could make something great from Ashkelon to the al-Arish, and it could be better than the French Riviera, but you have to make peace from the heart, not political peace.
He said: "You can stay here if you become a Palestinian settler." I told him, "You don't scare me with this talk. If you agree to this, I will get elected in the Legislative Council before you do - I have more friends than you in Gaza."
But Israeli settlements are racist by their very nature - only Israeli Jews can live there. Palestinians from Gaza cannot live there. On the other hand, you can live in Um al-Fahem.
I can't even walk by Um al-Fahem - I'll get shot.
Theoretically speaking…
A few hundred metres away from me there are Arabs living here. But there still isn't enough goodwill for them to live inside the settlement. I'm sorry to see things this way, but it's not a one-sided problem.
Multas per gentes et multa per aequora vectus
my girl's tall with hard long eyes
as she stands, with her long hard hands keeping
silence on her dress, good for sleeping
is her long hard body filled with surprise
like a white shocking wire, when she smiles
a hard long smile it sometimes makes
gaily go clean through me tickling aches,
and the weak noise of her eyes easily files
my impatience to an edge--my girl's tall
and taut, with thin legs just like a vine
that's spent all of its life on a garden-wall,
and is going to die. When we grimly go to bed
with these legs she begins to heave and twine
about me, and to kiss my face and head.
e. e. cummings